All According to God's Plan: Southern Baptist Missions and by Alan Scot Willis PDF

By Alan Scot Willis

ISBN-10: 0813123410

ISBN-13: 9780813123417

ISBN-10: 0813172012

ISBN-13: 9780813172019

" Southern Baptists had lengthy thought of themselves a missionary humans, but if, after global warfare II, they launched into a dramatic growth of missionary efforts, they faced headlong the matter of racism. Believing that racism hindered their evangelical efforts, the Convention's full-time missionaries and undertaking board leaders attacked racism as unchristian, hence discovering themselves at odds with the pervasive racist and segregationist ideologies that ruled the South. This innovative view of race under pressure the biblical harmony of humanity, encompassing all races and transcending particular ethnic divisions. In All based on God's Plan, Alan Scot Willis explores those ideals and the chasm they created in the conference. He exhibits how, within the post-World conflict II period, the main revered participants of the Southern Baptists conference publicly challenged the main dearly held ideologies of the white South. Alan Scot Willis is assistant professor of historical past at Northern Michigan collage. He lives in Marquette, Michigan.

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Additional info for All According to God's Plan: Southern Baptist Missions and Race, 1945-1970 (Religion in the South)

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20 On the other hand, progressive Baptist leaders denied the curse’s relevance to the race situation in the American South. R. ” Hudson explained that the idea was unheard of before Americans tried to use it to justify slavery. T. B. ” He found no biblical evidence for believing that Canaan’s descendants were Africans. ” Maston further argued that even if the Curse of Ham had had racial significance it would not have been perpetual, and certainly would not have outlasted the atonement. ” The possibility of interracial marriage terrified southern whites who believed in the “purity” of the white race.

Maston argued that the courts could break down legal barriers between races and classes, but that the “deep-seated walls of prejudice can be broken down only by the inner presence of the resurrected Christ. ”63 By practicing segregation, churches explicitly failed to foster God’s kingdom on earth. Maston knew that many white Christian churches did not welcome blacks for worship services or membership. ” He wondered how Baptists could explain the exclusion to themselves, or to black Christians.

William Self, pastor of Wieuca Road Baptist Church in Atlanta, noted that church leaders had long supported education and that in the postwar era it was available to more people than ever before. Certainly more and more people were going to college. This was not, as Hill feared, creating an unbridgeable chasm in the churches. Instead, Self argued, it meant that the “underbrush” of “immature and unexamined theological positions, inadequate moral framework, provincialism, and folk religion” was being cut away.

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All According to God's Plan: Southern Baptist Missions and Race, 1945-1970 (Religion in the South) by Alan Scot Willis

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