By Hugo A. Meynell
This is an advent to the philosophy of a Christian philosopher of the 20 th century. the writer pursues his thesis via arithmetic, empirical technological know-how, logic, intensity psychology and social idea, into metaphysics, ethics and usual theology.
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Additional resources for An Introduction to the Philosophy of Bernard Lonergan
The alleged 'necessary' motions of the heavens, as conceived by Aristotle, are, in terms of emergent probability, merely schemes of recurrence which arose and will survive in accordance with probabilities. Instead of an eternal cyclic recurrence, again, emergent probability involves the successive realization of ever more complex schemes of recurrence. } 28 Galileo correctly grasped that explanation lies beyond mere description, though he failed to recognise the abstract character (already discussed) of his own law of falling bodies.
Again, there is a problem about how quasi-personal bonds of friendship and love could have developed among animals, and of why all the animals who have developed these characteristics should also display intra-specific aggression. 39 It has been suggested that the redirection of aggression away from one or more conspecifics would tend to promote survival so far as young demand protracted care, and so far as animals tend to survive and flourish not only by aggressive behaviour between individuals, as already described, but by a degree of mutual assistance and co-operation.
The radical difference in mentality between classical and statistical types of inquiry seems to demand something like an inverse insight. Classical investigation acts on the principle that no difference is to be neglected; statistical, that to seek intelligibility in random differences is merely silly. Even if one grants (what is held by determinists), that classical inquiry will ultimately lead to laws that explain every event whatever, it remains that classical science rarely bothers to explain the single events of non-systematic process; there can (as in the case of a series of falls of a die) be a defect in the intelligibility of a group of events even when each single event is determinate.
An Introduction to the Philosophy of Bernard Lonergan by Hugo A. Meynell