By Michael L. Brown
Respectful, completely documented solutions to 28 of the weightiest theological objections steadily exhibit how trust in Jesus is deeply rooted in Jewish ideas and instructing.
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Additional resources for Answering Jewish Objections to Jesus: Theological objections , Vol. 2 of 4
32:30). ” The exact same change is made in Judges 13:22. In Exodus 3:1–6, the angel of the Lord, equated with the Lord himself in the text, appeared to Moses in flaming fire in a bush, and Moses looked away because he was afraid to look at God. The Targum says that he was afraid to look near the glory of the LORD. Obviously, these texts presented some problems for the rabbis. ) How could God actually dwell in the midst of his people? How could anyone see him and not die? And why was seeing his angel the same as seeing him?
According to Rashi, they pretended out of courtesy. , 122). 51 This is also the reason for Miriam’s virginal conception of Yeshua, since the Son of God could not be born in the normal human way, otherwise he would have been only a normal human. See further vol. 9–11. com ﻓﺮﻖ اﻟﻼ ﻮت اﻟﺪﻓﺎ there is nothing idolatrous here. In fact, these words of our Messiah put a lot of the pieces together! After his resurrection, Jesus said to the women who had come to his tomb, “I am returning to my Father and your Father, to my God and your God” (John 20:17).
Through Jesus, the living Word, God made himself known. The memraʾ/Logos, an extension addressed the threat posed by Christianity in the fourth century AD, and, since, Christianity had its own way of reading the Old Testament, a ‘Judaic response took the form of a counterpart exegesis’ [107, her emphasis]. … [Jewish] Scholars in Babylon, however, were under no such pressures: ‘Consequently, it was in the Bavli [the Babylonian Talmud] in particular that God became Man’ ” (159). Note, however, that these comments should not be construed to imply in any way that Neusner accepts Christian views of the incarnation; rather, they simply indicate how the language of the Hebrew Scriptures, in which God is often portrayed in human terms, has been applied in various streams of Rabbinic Judaism, as well as in the New Testament.
Answering Jewish Objections to Jesus: Theological objections , Vol. 2 of 4 by Michael L. Brown